Articles
Counting in Japanese
By Bernard Schenkler (Rev. 4-12-09)
We recite ich, ni, san etc. from memory but we don’t really understand how the Japanese number system works. A basic understanding will help you remember.
First, the basics:
- Ichi - one (drop the final “i” when we count—just say “ ich”(pronounced “each”)
- Ni - two
- San - three
- Chi - four (also, Shi) (use “yon” if it is a prefix- in front of other numbers)
- Go - five
- Roku - six
- Sichi -seven (use “nana” if it is a prefix- in front of other numbers).
- Hachi -eight
- Kyu -nine
- Ju - ten
Chi (Shi) is the number 4. But “4th” is Yon. Thus, a 4th degree black belt is a “Yon Dan” (4th Dan) not a Chi-Dan. Likewise, 7th is “Nanna”. Sensei Byron Marriner is a Nanna Dan, (7th Dan) not a Shichi Dan. But the other numbers remain the same. Thus, a second degree black belt is a Ni Dan.
There are also specific words to describe things. Example: one person is “hitori”. Two people are “futari.” In karate, we generally count the number of push ups or jumping jacks etc, so the simple counting is appropriate.
10-20
Ten (“Ju”) becomes the basic number as we go from 11 to 99.
- Ju ichi - 11
- Ju ni - 12
- Ju san -13
- Ju chi - 14 (Since chi is at the end, not beginning, a “yon” is not necessary.)
- Ju go - 15
- Ju roku -16
- Ju sichi - 17 (Since sichi is at the end, not beginning, a “nanna” is not necessary.)
- Ju haji - 18
- Ju kyu - 19
- Ni ju -20
20-100
So from 11 to 19, the numbers are 10 + 1, 10 + 2 etc.
Starting at 20, Ni ju means 2 x 10
Ni ju ich 21 means 2 x 10 + 1
Ni ju ni 22 means 2 x 10 + 2
And so on
San ju 30 means 3 x 10
Yon ju 40 means 4 x 10.
Here, since the 4 is at the beginning, we use “Yon.”
Yon ju ich 41 means 4 x 10 + 1
Go ju 50 means 5 x 10
Roku ju 60 means 6 x 10
Nanna ju 70 means 7 x 10
Here, since the 7 is at the beginning, we use “nanna.”
Hachi ju 80 means 8 x 10
Kyu ju 90 means 9 x 10
Kyu ju ich 91 means 9 x 10 + 1
100-10000
Now we jump to a new number- 100 which is “hya-ku”
Hyaku 100
Hyaku ichi 101 means 100 +1
Hyaku ju ichi 111 means 100 + 10 + 1
Hyaku ni ju ichi 121 means 100 + 2 x 10 + 1
Hyaku nana ju 170 means 100 + 7 x 10
Now, Hykau become the basic number, so
Ni Hyaku means 2 x 100
But the rules change a little for:
- 300 - Sanbyoku
- 400 - Yanhyaku
- 600 - Ropphyaku
- 700 - Nannahyaku
- 800 - Hopphyaku
- 1000 - Sen
- 1001 - Sen ichi
- 8000 - Hassen
10,000 - 1,000,000
“ Man” is a unit of 10,000. So 10,000 is ichiman 20,000 is niman 100,000 – Juman (10 x 10,000)
10,000 is also used to describe “ a lot” or “many.” If I see 10,000 stars in the sky, I don’t really mean exactly 10,000. I mean a lot of stars. Also, san (3) is sometimes used to describe several and not literally 3. It’s like ordering a couple of donuts. It could be two, three or it could be four.
1,000,000 Hyakuman (100 [hyaku] x 10,000 [man])
Hopefully, you will not be asked to do hyakuman pushups so we’ll stop here.
Bs/mt
- Article I. The dojo is where the individual's physical and mental condition is trained.
- A. Believe that there is a God and human beings are his children. (Believe in your own faith, but respect the rights of others to believe in their's.)
- B. Military art (budo) begins with a salute and ends with the same.
- C. Students and teachers bow to the protecting God (kamisama) of Isshinryu and be nice to each other.
- Article II. Devote one's mental concentration and practice sincerely during the course of training.
- Article III. Smoking and drinking are prohibited while training.
- Article IV. Take good care of equipment used in training.
- Article V. Students be respectful to their teachers and teachers be courteous to their students and guide them properly. Juniors/Seniors (Kohai/ Sempai).
- Article VI. Violators of the above codes will be dismissed from the dojo.
Master of all Isshinryu Karate
10 Dan
- A person's heart is the same as heaven and earth.
- The blood circulating is similar to the sun and moon.
- The manner of drinking and spitting is either hard or soft.
- A person's unbalance is the same as a weight.
- The body should be able to change directions at any time.
- The time to strike is when the opportunity presents itself.
- The eyes must see all sides.
- The ears must listen in all directions.
